Arrogant, Brazen Turks

By Thomas Jones

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Throughout its history, Turkey has been the scene of many an invasion and migration of peoples moving west-east and vice versa. The Ottomans absorbed many cultural aspects of the various regions they conquered, often added new dimensions to them. As such, the Turks are predominantly a mix of West Mediterranean, West Asian (Semitic) and even Central Asian ethnic backgrounds; all since unified by a common tongue and faith.

The historian Andrew Mango, noted for his biographical work on the Turkish Republic’s founder, Mustafa Kemal Atatürk, describes the Turkish nation as such:

“The Turkish nation took shape in the centuries of Seljuk and Ottoman power. The nomadic Turkish conquerors did not displace the original local inhabitants: Hellenized Anatolians (or simply Greeks), Armenians, people of Caucasian origins, Kurds, Assyrians and—in the Balkans—Slavs, Albanians and others. They intermarried with them, while many local people converted to Islam and ‘turned Turk’. They were joined by Muslims from the lands north of the Black Sea and the Caucasus, by Persian craftsmen and Arab scholars, and by European adventurers and converts, known in the West as renegades. As a result, the Turks today exhibit a wide variety of ethnic types. Some have delicate Far Eastern, others heavy local Anatolian features, some, who are descended from Slavs, Albanians or Circassians, have light complexions, others are dark-skinned, many look Mediterranean, others Central Asian, many appear Persian. A numerically small, but commercially and intellectually important, group is descended from converts from Judaism. One can hear Turks describe some of their fellow countrymen as ‘hatchet-nosed Lazes’ (a people on the Black Sea coast), ‘dark Arabs’ (a term which includes descendants of black slaves), or even ‘fellahs’. But they are all Turks.”

Prior to Ottoman defeat in WWI, giving way to language reforms initiated by Atatürk, the Turkish language was heavily influenced by both Arabic and Persian. Turkey’s largest religion, Islam, is in many ways an expression of Arab culture. Indeed, Atatürk, a secularist, claimed it was a form of Arab nationalism. Atatürk tried to eradicate the old Arab-Persian cultural dominance and Islam in favour of a renewed Turkish language, culture, and French-style laïcité secularism. It didn’t work.

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Danes Lead the Way?

By Thomas Jones

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Dannebrog falling from the sky during the battle of Lyndanisse, Christian August Lorentzen

Sweden has become rather notorious in right-wing circles of late. Their quest to become the progressive jewel in the crown of the EU has led them to become a joke in the eyes of many, with the ‘Captain Sweden and ‘Sweden Yes’ memes being good examples. It is a shame that a country which could produce men like Gustav II Adolf could become a nation ruled by people who become upset when they realise they can only play host so many Somali and Arab migrants. Sweden is much like Canada or Germany in this regard. Although, in all fairness, the dynamics are quite different. Germany is in a stranglehold, supposedly indebted, endlessly apologetic, and crumbling under the weight the greatest guilt complex in Europe. Canada, meanwhile, anxious to atone for its own colonial origins, finds solace in PR campaigns designed to promote itself as niceness and humility incarnate. Indeed, Justin Trudeau, a man with maple syrup for blood, makes the job a fair bit easier. Sweden carries a much lighter load. Pure as its own driven snow, this is a nation at the bottom of the list for finger pointers, and yet it insists on outdoing everyone else in the competition of self-destructive tolerance.

In Norway, another nation subject to only a small measure historical grievances, constitutional monarch Harald V recently decided to (perhaps, under duress) declare his support for the usual policies of multiculturalism, endless mass immigration, feminism, LGBT pandering, so on and so forth.

However, not everything is so bleak in Scandinavia, as Sweden’s historical rival and Norway’s former master, Denmark, appear to have taken some positive steps forward.

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Rejecting the Heroic

By Badb Catha

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The Hero’s Journey (aka The Monomyth), as outlined by Joseph Campbell

Culture may be described as a product of both logos and mythos, with both modes of interpretation and understanding working in synthesis, or with one as a product of the other. Artists, musicians, poets, philosophers, theologians, political theorists, statesmen and others rely on the tools of logos in order to create their own works of mythos. While some my favour and utilise one to a greater degree than the other, the realm of culture is a playground of both the concrete and the abstract, the rational and the intuitive. The academic study of mythology itself may be best understood as the application of logos to the products of mythos. This is nicely illustrated by the term’s etymology.

A theme of particular prominence and endurance in the mythological canon is that or the hero and his journey. The hero, upon hearing the call to action, typically embarks upon a dangerous journey into the unknown. Often, this journey is a descent. Often, as with Psyche, Horus and Christ, it is a descent to the very bottom of the pit, down to Hades, the Egyptian underworld, to Hell. Christ shares common themes in the unlikely form of Dionysus, who, like Shiva and many other deities, exemplifies the long tradition of the dying-and-rising God of life-death-rebirth. The hero who returns from the underworld expresses a number of eschatological themes, with the cyclical nature of time and existence being one of the most prominent.

“In imitating the exemplary acts of a god or of a mythic hero, or simply by recounting their adventures, the man of an archaic society detaches himself from profane time and magically re-enters the Great Time, the sacred time.” – Mircea Eliade

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Meddling Websites and Stupid Frogs

By Badb Catha

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If it isn’t Russians, it’s the internet. It was the internet that caused Brexit, the internet that cost Hillary the US Presidency, and it was the internet that transformed multitudes of docile rabbit-people into rabidly xenophobic, uh… Frogs. “And we would have gotten away with it, too, if not for…” Right, gotcha.

While Dems have been bumping into admirers in the woods and scheduling emergency talks with Uriah Heap, Twitter, well known for suppressing trending hashtags, have begun purging the accounts of popular figures guilty of badthink, hatefacts, and other inconvenient blasphemies. Over in Berlin, Angela Merkel and Barack Obama recently teamed up to discuss the problem of social media and who chews over what. The war on ‘okey-doke’ and heresy looks to be stepping up a notch.

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Oktoberfest: Cultural Diversity and Cultural Death

By David Yorkshire
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As all true nationalists know, and indeed anyone left with any common sense, different races create different cultures because the races of men are intrinsically different. This means that wherever one goes in Europe, one finds cultures that, while having regional differences caused by historical distance between groups and national differences caused by political boundaries, are nonetheless similar in character. In contrast, if one travels further to the Middle East or Africa, the cultures there are utterly alien.

This is why Oktoberfest has attracted people from all over the world and yet its clientele has remained 99% White European despite attempts at “diversification” (see above). In Islamic societies, of course, the consumption of alcohol is either frowned upon or forbidden. This contrasts quite starkly with the White European tradition where alcohol has always been consumed, sometimes for the better and sometimes for the worse. Sensible drinking enhances a pleasurable evening, but one ought never to make an important decision after a few pints: “When the beer is in, the wits are out,” as we say in Yorkshire.

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Fascism For The 21st Century

By Enoch Was Right

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The Honour Standards of the BUF, May Day March, London (1939)

For many years in American and European politics, the left has utilised a political strategy to gain influence and win elections which involved uniting the minorities (the coalition of the fringes) and diving the majority (Whites). This is a kind of revamped Marxism (Cultural Marxism) which sees the heterosexual White majority as an oppressor class vis-à-vis the various “minority” groups; “liberated” women, Jews, Blacks, Muslims, Latinos, homosexuals, the poor, atheists, disaffected youth, disabled people etc. who must be united under an “oppressed” proletarian banner (with heavy organisational input from leftist “intellectuals”) to overthrow the “oppressive”, White neo-bourgeoisie. The New Left has been relentless in its opposition to White Western civilisation and it has largely been successful, and it will gradually become more successful in the future as demographics shift in their favour due to the mass third world immigration that they have instigated. The left, blinded by its hatred of traditional White people (especially straight White men) largely does not realise that its efforts to reconstitute society in an egalitarian, anti-White direction will not bring about a new era of liberty and equality but the destruction of European civilisation. Nevertheless, the ultimate consequences of the New Leftists actions whether intentional or not, are irrelevant to whether they will be successful in bringing about these changes.

 

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Whither Canada

By Thomas Jones

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“There’s no avoiding the looming presence of U.S. culture on Canada, but our differences are substantive, concrete and homegrown. Our universal health care. Our social welfare system and collective sensibilities concerning the role of government, taxation and property rights. Our official bilingualism and take on multiculturalism. Our accommodations of Quebec’s cultural aspirations and of aboriginal rights and governance. Our rejection of gun culture — no constitutional right to bear arms here — and our liberal take on issues like abortion, capital punishment, drug enforcement and gay rights.”

-Pete McMartin

 

“But English Canada, at least, never really found its footing as one of those nations [with a strong sense of identity]. (French Canada did, an essential point of difference.) Lucky for us, it is now too late, and we have no choice but to establish ourselves as something different – a culture that is many cultures, many stories, in a place that stretches across a continent and is richly occupied… ere we are in 2016, when few dispute any longer the unseemly length of English Canada’s colonial hangover. For the first century of nationhood, we didn’t bother moving away from imported and inherited customs and thinking, a stark disavowal of lived history and geography. Canada in the 21st century is certainly an energized place by comparison… we must get past one easy misconception – the outdated nation-state model – and one harder reality: the historic comfort level among Canadians with conceiving of themselves as parts of smaller, cozier self-definitions, as well an attendant incuriosity about who else lives reasonably nearby. The launching point for this project is obvious. Indigenous Canada is where we all live, in terms of geography, spirit, and history. In order for that to be real and meaningful, we must start with the stark: that a cultural genocide occurred, and most of us were unaware or, perhaps, just not concerned enough. Artistic expressions of these truths are necessary, and can only help. Overall, Canada as an experimental cultural space requires the right spirit in order to take shape. That spirit, simply, is an openness to having your history unsettled and your mind changed. As well, a certain comfort level with complexity and irresolution is probably good.”

-Charles Foran

 

“There is no core identity, no mainstream Canada… There are shared values – openness, respect, compassion, willingness to work hard, to be there for each other, to search for equality and justice. Those qualities are what make us the first postnational state.”

-Justin Trudeau

The above are quotes from a journalist, the CEO of a pro-immigrant cabal, and the current prime minister of Canada. My country is being destroyed from within and I know this is true of a great many White countries, but to an outsider, at least, it appears as if most of them have a greater chance of resistance than Canada. This seems especially true in Europe, where the inhabitants can look back to thousands of years of historical inheritance.

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